PRE-WEDDING
RITUALS
Roka
The Roka ceremony where the boy and girl give their commitment
to get married to each other is performed at the house of
the bride-to-be. So the family and relatives of the prospective
groom must go to her house for the ceremony. The ceremony
consists of a simple puja that is conducted by a purohit,
followed by an exchange of gifts between the two families.
After this ceremony they are free to court each other.
Sagan
and Chunni Chadana
The ceremonies are combined together, usually conducted in
a banquet hall or a club. The purohit performs a havan. The
father of the bride-to-be applies tilak on the forehead of
the groom-to-be. The bride is dressed in clothes and jewellery
that have been presented to her by her future in-laws. She
is also presented a red chunni by the sister/sister-in-law
of her future husband. She receives more jewellery and gifts
from her in-laws as part of the ceremony. Her mother-in-law
feeds her boiled rice and milk as part of the ritual. The
prospective bride and groom exchange rings.
Sangeet
The families of the prospective bride and groom hold a special
sangeet session. Friends and close family members are invited
and traditional wedding songs are sung. Both the sides exchange
gifts and sweets.
Mehandi
The henna is sent by the future mother-in-law of the bride-to-be.
A relative, friend or a professional mehandiwali applies henna
for the bride-to-be. The girl friends and close female relatives
of the bride-to-be sing and dance joyously while the mehandi
is being applied to her. After the Mehandi, delicious snacks
and meals are served to all present.
WEDDING
RITUALS
Chuda ceremony
The maternal uncle of the bride-to-be plays an important role
in this ceremony. The oldest maternal uncle and aunt as well
as the girl's parents usually fast throughout the day or at
least until the completion of this ceremony. The purohit performs
a havan. After the puja, the chuda (a set of red and cream
ivory bangles) are touched by all present to signify their
blessings and good wishes for the bride-to-be. The bride must
slip the chuda on her wrist. This is followed by an iron bangle
(for good luck) with shells and beads, and a mauli that the
pandit ties around her wrist. Flower petals are showered on
the girl after the ceremony and prasad is distributed among
all. The girl's maternal uncle and aunt, friends and cousins
tie kaliras (silver, gold or gold plated traditional ornaments
that are tied to the chuda). Before departing for her husband's
home, the bride must tap one of her unwed female friends or
cousins with her kaliras. According to popular belief, the
one who is tapped thus will be the next one to marry.
Ghara
ghardoli and vatna
This ritual demands that the bride-to-be stay at home in her
old clothes for a couple of days before her wedding. She must
sit in the vicinity of four lit diyas or oil lamps so that
the glow from them is reflected on her face. A sibling and
the sibling's spouse usually fill a pitcher of water from
a nearby temple to be added to the bath and old garments are
given away to a poor person. Before her bath, vatna or uptan
(a paste of powdered turmeric and mustard oil) is applied
on her body by female relatives and friends. Both, the ghara
ghardoli and the vatna ceremonies are also performed for the
groom at his house. Here the pitcher of water is brought for
his bath by his bhabi (elder brother's wife).
Bridal
dress
The bride is dressed by her mother, female relatives and friends
amid much gaiety. She may wear a sari or a lehenga in traditional
colours like red, orange or magenta. She is adorned with traditional
gold jewellery.
Bridegroom's
attire
The groom dresses in formal attire, which may be traditional
or western. A young nephew or cousin also dons similar attire.
He is called the sarbala (caretaker of the groom) and accompanies
him on his mare or in his car.
Sehrabandi
A puja is performed after the groom dons his wedding attire.
His sehra or turban is blessed by his relatives, as is the
silver mukut or crown that goes on top of the turban. At the
end of the ceremony, those present bless the groom and give
him gifts or cash.
Ghodi,
Vag goodti and duppata varna
The groom's bhabi lines his eyes with surma (kohl). After
this, the groom's sisters and cousins feed and decorate his
mare. If the groom chooses to use a car for the occasion,
then the car is decorated. His relatives use cash for the
varna, a ceremony that is supposed to ward off the evil eye.
The cash is given away to the poor.
Milni
The milni ceremony takes place when the groom's procession
reaches the wedding venue. The groom and his relatives are
welcomed with flower garlands by the bride's close relatives.
The girl's relatives give shagoon to the groom's close relatives,
beginning with his grandfather, father, uncles and brothers.
The shagoon usually consists of cash and is given to honour
the relatives.
Varmala
The bride and groom exchange garlands during this ceremony.
Those present indulge in much teasing and festivity to mark
this happy occasion. Often, this ceremony acts as an effective
ice-breaker for the nervous bride and her groom.
The
wedding puja
The mahurat or auspicious time for the wedding ceremony is
usually set after dinner. When the mahurat approaches, the
purohit first performs a puja for the groom. The groom chants
a few mantras. This is when the girl's young relatives grab
the groom's untended shoes and hide it away to be returned
after the ceremony for a fee. Kalecharis gold for the bride's
sisters and silver for her cousins. The purohit performs another
puja with the couple and their parents. The bride is given
away by her father in a ceremony called the kanyadaan. This
is followed by the pheras. The bride and groom go around the
sacred fire with the bride's sari tied to the groom's pagdi
with the help of the red chunni used in the ghara ghardoli
ceremony. At the end of the ceremony, the newly-weds touch
the feet of the groom's parents and the elders present to
take their blessings. The bride changes into the clothes presented
by her in-laws, while her relatives apply tilak on the groom's
forehead.
POST-WEDDING
RITUALS
Vidaai
Vidaai marks the departure of the bride from her parental
house. She throws phulian or puffed rice over her head. She
conveys her good wishes for her parents through this gesture.
A beautifully decorated palanquin or car takes her to her
new home. She is usually accompanied by her brother. Her relatives
throw coins in the wake of this procession.
Reception
at the boy's house
The newly weds are welcomed in a ceremony called the pani
bharna. The groom's mother performs the traditional aarti
with a pitcher of water. She makes seven attempts to drink
the water from the pitcher. The groom must allow her to succeed
only at the seventh attempt. The bride must, with her right
foot, kick the sarson ka tel (mustard oil) that is put on
the sides of the entrance door before she enters the house.
Along with her husband, she must offer puja in their room.
Then they must touch the feet of the elders in a ceremony
called matha tekna. The rest of the evening is spent in playing
enjoyable traditional games.
Phera
dalna
This ceremony demands that the newly weds visit the bride's
parents on the day after the wedding. They are usually fetched
by the bride's brother. The bride's parents host a lunch to
mark the occasion. They also give a lot of gifts to the newly
weds.
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